Bus stops and cassettes

Image: Colum Leith

Fitting the cassette
To insert the cassette, push the cassette compartment button (8) in the direction of the arrow. The cassette compartment then opens. Insert the cassette with the full spool on the right, the empty spool on the left, then close the compartment door.

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In the summer of ‘78, on the double-decked 500 bus from Lime Street to Kirkby terminus, Hilary slipped me a cassette.  A C60 audiocassette. 

In 2022, some forty-five years later, I was contacted by Phil Wrigglesworth, Editor and Art Director of Left Cultures, who asked if I would be interested in contributing a ‘personal story’ for their next edition. Left Cultures is a unique publication, a contemporary space to champion all kinds of voices on the Left, publishing ‘other’ narratives, which are at once, culturally diverse, and left leaning. 

I was delighted to be invited and excited to contribute.

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This morning I awoke to the postal thud and seductive whiff of fresh ink on heavy matt paper: an advance copy of Left Cultures 2 had arrived. An exquisite ‘lexicon’ of left bent cultural stories, that smells good, feels good, and ‘fizzes’ with imagery, ideas, and energy: From the sartorial slogans of Johnny Hannah’s Crass inspired ‘pay no more than £3’ workwear, to Rachael Miles/Bessa unpicking the politics of woodchip and the Scary Monsters of David Beech’s scalpel splice through the counter-culture of Bowie’s lyrical landscapes and the artist-run organisational 'model’ of Punk.

Throughout the 50 stories and 128 pages, music appears a conspicuous and common agent of change.  So too, my own story: On the 500 bus Hilary slipped me a cassette. But it’s not just the lyrics or energy of music that is important, it’s also the cultural exchange and community that forms through sharing and experiencing music. 

'On the 500 bus...' in: Left Cultures 2 with visual instructions by Colum Leith

The chance meeting of my encounter with Hilary, was spontaneously arranged through mass unemployment and the Youth Opportunity Programme (YOP). Hilary had been offered the career opportunity of becoming a part-time Library Assistant at my school, Brookfield Comprehensive in Kirkby, Knowsley, Nr. Liverpool. The library was small and impoverished with a predominantly disengaged clientele: as a career opportunity I am not sure Brookfield library knocked very loudly.  

On her days off, Hilary (Steele) was more creatively [un]employed as a photographer for the Liverpool Punk scene around Eric’s; the nightclub where the Sex Pistols performed in ‘76. She was also friends with Liverpool’s proto-punk super group: Big in Japan (Jayne Casey, Holly Johnson, Budgie, Big Bill Drummond, Ian Broudie). In addition to the C60 cassette slipped into my hands on the 500, Hilary got me a signed copy of, From Y to Z and Never Again (Zoo, 1978), the posthumous extended play epitaph of Big in Japan. In a rare out of school meeting, Hilary took me to Probe Records where she tried to persuade Pete Burns to sell me a copy of Devo’s infamous bootleg, Workforce. Notorious for his acerbic approach to customer service, Pete of course, refused.

Record shops were critical spaces, where you had to earn the respect of the counter. Music was not easy to find or get, you had to listen out for it in the reviews and classifieds of the NME or discover it in the sleeve notes of other albums.  There was of course the cultural antennas of John Peel and Phil Ross (Radio Merseyside), but it was the musical rumours of friends and the magnetic contraband of mixtapes that proffered an ear into the unknown.

The copyright infringing, ferric hour that Hilary took the time to curate and tape, spliced together the eponymous punk of Big in Japan, the Day-Glo dystopia of X-Ray Spex, the Handsworth Revolution of Steel Pulse and sparse, melancholy guitar of Link Wray & Robert Gordon’s cover of Fire.  Gloriously eclectic Hilary’s mixtape wound my ear toward a music in which the personal mingled with the political.

Sometimes the Tape Stops. Fold-out Xerox cassette cover (1981)

C30 C60 C90 go
Off the radio I get constant flow
Hit it, pause it, record and play
Turn it, rewind and rub it away

C30, C60, C90 Go by Bow Wow Wow
(1980)

The audiocassette was a cheap, democratic and yet revolutionary medium. Through its ability to reproduce, rewind, mix, erase and share, we become the curators of our audible and erasable self. We could share, make and release music. At art school I set up a semi-fictional record label (Starving Panda Records) curating, duplicating and releasing, Sometimes the Tape Stops; a C90 compilation of sound and music made by friends and other students, many of whom formed bands, became musicians and sound artists for the duration of the tape and then split and retired back into painting, sculpture or ceramics. The audiocassette created a community, and a creative culture of sharing. You didn’t sell a mixtape; it was part of a gift economy, made to be shared, to be given away.  We made tapes for friends, for people we loved, for people we left and those who left us. For people we met on the 500 bus

Hilary left the career opportunity of Brookfield Comp behind and I headed to Wolverhampton Poly to study Fine Art. I've searched, but sadly I can’t find Hilary’s cassette, but I did discover that a book of her photographs, The Crucial Years - Eric's Liverpool 1977-1979, was published by Hanging Around Books (Sadly sold out). 

The tale of Hilary’s cassette, accompanied by the exquisite line of Colum Leith’s visual instructions is available in Left Cultures 2. You can order a copy here or purchase it in person at cool independent bookshops all over the UK.

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Care of tapes
Please do not put your cassettes on top of central heating radiators or any other heat source. The tape will become deformed and useless.

Saying nothing

‘[The Tractatus] exists in two parts’, wrote Wittgenstein, ‘the one presented here plus all that I have not written. And it is precisely this second part that is the important one. […] I’ve managed in my book to put everything firmly into place by being silent about it’.
Extract from introduction to: Saying Nothing to Say: Sense, Silence and Impossible Texts in the 20th Century.

In May I was invited to present a paper at, Saying Nothing to Say: Sense, Silence and Impossible Texts in the 20th Century; an interdisciplinary conference, supported by the Humanities Research Centre and organised by Tabina Iqbal at the University of Warwick. Bringing together speakers from literature, philosophy, art history and photography, the conference ‘trace[d] the contexts, conflicts, and legacies of Wittgenstein’s claim:

“In art it is hard to say anything as good as: saying nothing.”’ (ibid)

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Images: Silence on Loan | Silent [tyre] print | Silence Lost:North Sea (Times Announcement)

Since 2004, my sound practice has included a series of silent releases: unheard, unwritten works, sometimes performed, sometimes transmitted, often forgotten and occasionally lost. One of the most recent of these, Silence on Loan is an artists’ book, published in the form of a single-sided 10” vinyl record – although, cut with a silent groove, it is [not] a record of nothing.

The paper I presented at the conference, Silence on loan: Listening to silence and the unheard, draws on these silent works to explore silence as a potential and communal space: an act or situation of inaction which invites both listener and non-listener into unheard congress. 

In a choreographed montage of words, voice, images, sound and silence, the paper was intended to include a performance of Silence on Loan. However, as part of the Artists’ Books Collection at Winchester School of Art Library, the book is catalogued as ‘reference only’.  Therefore, although available to be handled and ‘used’ by library users, it cannot be removed from the library building. Thus confined, and magnetically protected from theft or ever being borrowed, Silence rests, jacketless on the library shelf, quietly gathering dust and harm, ‘waiting without waiting for’. 

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In conversation with the Head of Collections and curator of the Artists’ Book Collection at WSA, it was agreed that a retrospective contract, hastily signed and methodically duplicated, would permit myself: ‘free access to the artists’ book Silence on Loan on reasonable notice (1 month) being given […] and subject to standard loans procedures, for the purposes of performing it at exhibitions and /or events.’ 

Contract, dated, and signed, Silence was folded up in a shroud of acid free tissue and placed inside a grey archival box. With the passport of its paperwork enclosed, the book was issued, and silence was not only officially on loan, but also on tour. To commemorate, what is hoped to be the first in a series of ‘national’ performances, I created the official merchandise of a Silence on Tour badge, available free to all those attending. 

Saying Nothing To Say was held in the Wolfson Research Exchange on the third floor of the library at the University of Warwick. As I entered the library, silence was heard to breach security, alarmingly announcing its presence as I passed through the magnetic surveillance of the library turnstile.  A ceremony, embarrassingly repeated on exit.

With keynotes by Dr Maria Balaska (University of Hertfordshire) and Dr Thomas Gould, (University of East Anglia), the conference programme included panels on ‘The Missaid: at the limits of language’, ‘The silenced and politics of voice’ and ‘The unsaid’. Speakers included; Juulia Jaulimo (University of Helsinki/Justus Liebig University Geissen), who discussed ‘Kathy Acker, Samuel Beckett and the Poetics of Sous Rature’; Imogen Free (Kings College London) who explored the ‘thick almost guttural sound of the voice’ and resounding vocal relations in Rosamund Lehmann’s The Echoing Grove(1953); Owain Burrell (University of Warwick) who discussed ‘working-class’ silence in the parlour of Tony Harrison’s poems, whilst Jarkko Tanninen (University of Nottingham) focused on ‘Silence after Violence’ in the ‘photographic absence of Joel Sternfeld’s, On This Site.’
Details of the full program are available here.

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Returning Silence on Loan to the shelf at WSA, required further papery exchange. A form, confirming that there had been ‘no change’ to the condition of the book was signed and duplicated. Silence was then carefully unfolded from its acid free shroud and slipped discreetly back between the hardbacks at 741.64 HEG.

Congratulations to Tabina Iqbal for organising such a fascinating conference and thank you to Tabina and Matthew Nicholas for making me so very welcome.

Martello Transmission: a song from under the floorboards

It’s night, and there is a gale blowing pitch dark. I am standing at the gate of a small wooden bridge which leads to the door of the Slaughden Martello Tower, close to Aldeburgh on the Suffolk Coast. Above the door, a light has been left on, keeping watch, and providing the tower with a filament of visibility in the darkness. Through a window the glimpsed illumination of a table lamp promises a sallow incandescent warmth, a warmth that waits and invites us in. 

I cross the bridge, ladened with the baggage of self-catering and the mute irony of a boxed-up blimp (a zeppelin shaped windshield designed to protect microphones from the noise of air). As I walk across, I adopt the autonomic gait of the funambulist, shifting the weight of body and baggage in immediate response to the turbulent airy whoosh that wraps around the tower.  Fumbling with a key, I struggle to open the heavy wooden door, double bolted with atmospheric pressure. As the door finally groans ajar, a hinge of air whistles, soughs, and susurrates. I close the weather behind me and lift a latch into the thick-walled silence of the empty tower.

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Built between 1808 and 1812, Slaughden Martello Tower is the most northerly of a chain of defensive towers built along the South and East coasts of England, in response to the threat of invasion by the French emperor Napoléon. The Tower is the last surviving remnant of the village of Slaughden; an important maritime port, which long since succumbed, not to the French, but to the tidal invasion of the North Sea.  

Modelled on a defensive Tower in Martella, Corsica, the translation to ‘Martello‘ was thought to have emerged as a consequence of the presumptive English Carry-On, that all Italian words end in ‘o’. With this slippage meaning shifts: in Italian, Martello derives from the hammer which strikes a bell and sounds a warning. Serendipitously if the ‘a’ of Slaugh shifts behind the ‘u’, we are left with Sluagh. In Gaelic folklore, the Sluagh are ‘Hosts of the unforgiven dead’ who take the form of gusts of wind:  carrying ‘off the soul of a dying person in a [fluttering] flurry of wings and screeches.

To the best of my knowledge, [the tower’s] effectiveness was never put to the test. The garrisons were soon withdrawn and ever since these masonry shells have served as homes for the owls that make their soundless flights at dusk from the battlements.
The Rings of Saturn. 2002. W. G, Seabald. 

In the ‘million-bricked’ up silence of the Martello’s shell-like, all sound becomes conspicuous. On the first of three nights stay, the dark is woken by the peal of whispered vowels and spontaneous consonants of a north-westerly, singing through the vaulted reeds of the tower’s architecture. Sighing out loud, a deep breath drawn through a fireplace disturbs in a deathly rattle, particles of soot caught in the metal throat of its current. Under the floorboards, 200 years old, the creaking songs of footfall haunt and hollow the stillness. Suddenly and from somewhere without origin, a dull thud hammers once loudly. It can only be moments before the tower follows Slaughden into the waves. 

Unstable or hesitant […] sounds and words, eroded yet persisting through time – a transmission that sometimes becomes a convulsion, deforming what is there still.
Singed. 2021. Daniela Cascella 

In the morning I open the storm door of the easterly window to find tomorrow rising yoke yellow over the squally horizon of the North Sea.

Radio, live transmission

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  OLYMPUS DIGITAL CAMERA

The architecture of the Slaughden Martello is a unique variation of the normal design. Instead of a single tower, four towers coalesce into a quatrefoil; a four-leafed brick clover.  Acquired by the Landmark Trust in 1971, the restoration of Martello converted the four towers into four rooms around a large, vaulted centre. Each tower and room correspond with the cardinal points of a compass; an easterly window peeks out over the North Sea, a northerly window looks toward the shingle-shore of Aldeburgh, through the kitchen, the front door looks back westerly across the bridge toward the river Alde, whilst a southerly aspect keeps an eye and ear upon the distant silent Mist of retired radio towers on Orford Ness. 

Eerie wooden structures more than eighty yards high which could sometimes be heard creaking in the night.
The Rings of Saturn. 2002. W. G. Seabald.

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Martello Transmission (edit). 19th February 2023. (06:50 mp3)

Arriving at Martello under cover of darkness, I smuggled in a cheap FM-transmitter, a bundle of radios and a folder of field-recordings collected on Orford Ness, some ten years hence. Here within this folder are the accosted derelict voices of ballistic pagodas and the encrypted Morse of air upon door hinge. In a clandestine FM transmission, broadcast from the tower’s vaulted centre, these confiscated voices mingle with others caught lurking in the stone tapes and wooden cassettes of Martello. Through the array of dysfunctional radio sets, weak modulating signals are transmitted live back into the ‘interfrequency’ of the tower, seeping through its walls, out to sea and over the horizon.

The broadcast opens with looped static of a tidal recording (a tide of silence) made over a decade ago, by immersing a silent grooved record into the incoming tide at Cley next the Sea. This is accompanied by the flued voice of the fireplace and pulled-chord chime of the tower’s entrance bell. The chime is rung by dance/movement artist Julia Hall, who enters the Martello and performs the compass of its architecture, opening and closing the four doors in a ritualistic circuit of west, south, east, north, west. This reel of latch and footfall performs in concert with the radios’ short waves of interference and the shingle shanties of rolled pebbles on floorboards.

In the tower FM reception is poor, but the Martello signal breaks through clear. Tuned in and out its song flickers briefly, before disappearing off air in the atmospheric mush of radio silence. 

Oh – we sowed our signals and we reaped the air. We eavesdropped on Plasetsk by loop. Algiers by backscatter; we tracked the flights of planes, the arcs of missiles, the paths of ships, the movements of train.

But we also picked up what wasn’t uttered.
Ness. 2019. Robert McFarlane & Stanley Donwood. 

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Pebble Shanties: A song from under the floorboards 2023. (01:27 mp3)

Withdrawn from use

mo[nu]ment. 2006-8. Sebastiane Hegarty

[Silence]

FIRST VOICE [Very softly] ¹

Shh. Shush. Hush. Schtum. Silence is often something imposed, an instruction to refrain, to not participate, something we leave behind when we hold our tongue and keep mum. It seems appropriate that many of the silencing verbs, which are primarily directed toward a silencing of speech, are onomatopoeic in origin; pre-verbal imitations of sounds that hold voice back from language. Even the physical action of the verbs’ pronunciation requires a narrowing of the mouth, a gesture which in the mumble of closed lips and shushed tittle-tattle of tongue against teeth, mimes the physical restraint of utterance. But the refrain of silence need not be a negative imposition, it might be a positive choice, an elective, collective and possibly selective withdrawal from presence. 

The above paragraph is from, Withdrawn from use: Silence, listening and undoing, a new article published in the latest issue of the journal Organised Sound 26/2 (Cambridge University Press). Edited by the composer, musician and academic, Tullis Rennie the issue explores Socially Engaged Sound Practices. In his editorial Tullis introduces a collection of articles which are: 

‘[…] decidedly diverse: in interpretations of ‘sociality’; and in addressing distinct areas and eras of sound practices – the contemporary, canonical and hereto less-heard. Considering this issue as a single entity, the authors thus become united in their aim to diversify the conversation, in decentralising theoretical approaches to the subject matter and in the positive inclusion of a wider variety of voices, experiences, sounding bodies and attitudes to listening.’

I am delighted to be amongst such a diverse and fascinating collection of articles and authors, which includes Catherine Clover, whose article, Oh! Ah ah pree trra trra, extends sociality beyond the human to ‘speculative and expansive interspecies encounters’, Sam Mackay who examines ‘The sonic politics of “Clap for Carers” […] as participative sonic arts practice’ and Chris J. H. Cook whose article, Trevurr: A dialogic composition on dementia, auraldiversity and companion listening, ‘documents important aspects of participatory practice with neurodiverse collaborators, told through the lens of a co-created sound work.’

Duet for Vinyl [extract]. 2004

Withdrawn from use: Silence, listening and undoing

Abstract

In his book Giving Way, Steven Connor provides a list of unappreciated qualities. This list starts with a capitalised, ‘SILENCE’. Shyness, reserve, withdrawal and holding back accompany silence in a long sentence of qualities, which ‘tend to be marked with disapproval, sympathy or revulsion’, and some of which are, as Connor notes, ‘characterized as a mental disorder, in the form of social anxiety or social phobia’ (Connor 2019: 1). 

Silence is often seen as a lack of agency, an anti-social and suspect unwillingness to participate. But as a sound artist working with field-recording, I am aware that silence, withdrawal and holding back can also be a form or method of participation and social practice. Since 2004, my sound work has included a series of physical and imagined silent releases. The article draws on these works and the writing of, amongst others, Steven Connor, Seán Street, Hamja Ahsan, Gaston Bachelard and Dylan Thomas, to explore silence as a potential, shared and communal space; an immediate composition that invites both listener and non-listener into its congress. Listening in on the conversation of telephone pauses and the closed paragraphs of library shelves, silence can be heard undoing purposeful agency, shyly engaging us in the anti-social practice of inaction, so that we might not participate, together.

I am grateful to the editor of Organised Sound, Prof Leigh Landy, Tullis Rennie, Jan Baiton and the peer reviewers for their critical guidance and support. Thank you as always Julia Hall for your insight and patient ear.

Organised Sound 26/2 is available on-line here.

1. Dylan Thomas. 2016. Under Milk Wood.
2. Steven Connor. 2019. Giving Way

Piss Walks

Piss walk 11:1 31.05.20

The arrival of ‘lockdown’ allowed me to indulge in daily early morning walks. My regular walk around Winnall Moors Conservation Reserve was unavailable, the Moors being closed due to recent flooding, so my journey had to take another path. Leaving home, I followed the meandering course of the river Itchen, down Water Lane, along the Riverside path, passing mam’s bench out to St Cross Hospital and then back along St Faiths Road to the water meadows, past Winchester College to Inner Cathedral Close, through the Water Gate toward Water Lane and home. With occasional variation this transit has become my habit.

At this early hour the streets and paths of Winchester are relatively empty, my solitude broken by the occasional key-worker, a competitive dribble of runners in pursuit of a personal best, and the hesitant, stray perambulation of dog walkers. Perhaps it is the quiet vacancy of my journey that focused my attention on the wet trails left by the toilet of dogs. Or perhaps because the piss was so fresh, it left a conspicuously dark trail, a trail which later in the day may have evaporated. Pulled by gravitational force, each stream of dog piss flows away from its source, immediately discovering and tracing its own unique path of least resistance. If this pee were a river, it would be running toward another body of water; a lake, the sea, an ocean. But this melancholy flow, rarely makes it home, the stream of piss, meanders, pools, dwindles and expires.

Piss Walk 6:14 08.05.20

Piss Walk 7:8 10.05.20

As part of an ongoing series of piss walks, I started to photograph the urine trails. These photographs draw a map of my daily promenade, but also that of the dogs.  You might even say that the dogs are taking me for a walk: I am on their tail, visually sniffing after their presence. The dogs too are following, inhaling the wet perfume tales of absent mongrels and pedigrees, which linger in the air. Steven Connor, considers all walking ‘a kind of self-ghosting.’ The dogs and I walk invisibly with each other, haunted companions following the ghosts of presence recently departed.

Although the intention was to document rather than curate, there was some aesthetic pleasure in the wandering form of particular trails: the piddle finding its course, as it seeks out the guttering cracks in tarmac and paving slabs. Whilst some trails fade over time, the stain of others remains conspicuously strong. They become familiar landmarks in the landscape of my walk, surviving until the rain pours down and the stain erased.

Piss Walk 7:10 10.05.20

Piss Walk 9a

There is a rhythm to the piss walks. Certain popular locations offer a sudden glissando of wet notes, interspersed by long periods of dry silence and the occasional damp patch. The reason for this melodic popularity is perhaps more architectural than bladder related: the perpendicular elevation of post or wall offers a place for the urine to mark. Perhaps the mere sight of an elevation incites a call of nature, or perhaps the fragrance of that call induces others to reply. The walls of Winchester College are a very popular – I like to imagine that the mutts of Winchester are using their kidneys to pass vernacular comment on the inherent inequalities of the private education system.

Piss Walk 1:10 15.04.20

Piss Walk 4:7 15.04.20

The perpendicular is not the only landmark of preference. The corner of a path or road also seems attractive. In the Poetics of Space, Gaston Bachelard considers the corner a haven: ‘we take refuge in a corner’, it encloses us in ‘an imaginary room [rising] up around our bodies.’ An intimate, interior space of solitude: ‘in our corners we remember […] the silence of our thoughts.’ In opposition to the security of this poetic right angle, the reflex of a corner in the road, is an edge-land, a non-place, where the familiar meets the unknown: we do not know what is around the corner. Perhaps the profusion of pee is a way for the dogs to cope with the anxiety of this displacement, a method of owning and knowing where they are. Or perhaps it is more thuggery in intent, each dog scrawling a stinking tag on the perimeters of their manor and telling the rest of us to ‘piss off!’

Piss Walk 3a: 1 18.04.20

 

 

return to silence

On Friday the 31^st January 2020, I arrived at Winchester School of Art Library to find a table ‘reserved for activity’. It had been one year and one day since Silence on Loan was added to the Artists’ Book Collection at the WSA Library. Held without the protection of cover or sleeve the book (a single-sided 10” dubplate cut with a silent groove) is shelved at 741.64 HEG. Wedged between the hardbacks, this mute slither of vinyl is easily overlooked, but once a year it is taken from the shelf and placed on the platter of a portable turntable. [Re]turning at thirty-three and a third revolutions per minute the dubplate slowly pronounces the dust and harm that has come to its surface: the silence that has been lost. Once played the silence is put back on the shelf, where it is left un-sounding for another year.

As a performance, this annual audition is rather disappointing; nothing much happens for slightly more than nine-minutes. Those who are here to hear (and those library visitors who’s listening the silence loans) listen to silence being broken and unheard.  Perhaps the tables are turned, and it is the listeners who perform the silence rather than the record player’s stylus. For many of those who came, this is a return to silence, having been here last year when Silence on Loan was performed at the moment of its inclusion into library stock. Just as the dust collects in the groove, so silence returns and gathers in the ear of those who come to listen and remember listening again.
Everyone who is, and now was, there to hear, receives a souvenir in the form of a Silence on Loan 2020 pin-badge, whilst a paper wristband and UV hand-stamp, temporarily confirm admission and attendance.

I had been inclined to record each performance, so that I might document and measure the changes that time brings to the silence. But such calculating permanence would surely imprison that which does not sound, that which is fragile, fugitive and evasive. Silence, is more concerned with the potential for sound than its absence, most [in]audible when we imagine what we don’t hear. The analogue frailty of a physical recording can be used to augment this un-sounding potentiality. The performance on the 31^st was documented using an old portable audio cassette recorder. Such obsolete media is characterised by a distinct lack of [hi] fidelity, recording its own imperfections and imposing its own magnetic patina upon the sound it records. This failure to create a faithful document is enhanced by the recording not being monitored – the tape can be seen slowly winding from left to right, but no lights or needles visibly meter the units of volume.

The quantity of tape used measures the duration of silence recorded, transcribing [no] sound into a spatial length, but the cassette is never played, and the silence remains unheard. Paused at this distance, the silence waits next year’s anniversary, when it will be re-wound and next year’s silence recorded over this. An [un] sounding and unfaithful record, this audio document, simultaneously returns and erases the silence of another year.

The next performance of Silence on Loan will be in January 2021

No longer listening

Notes on Blindness: Peter Middleton & James Spinney

John M. Hull 1935 – 2015

I am so very sad to hear of the death of John M. Hull, who, following a fall at home, died in hospital on the 28^th July. Emeritus Professor of Religious Education at the University of Birmingham and Honorary Professor of Practical Theology at the Queen’s Foundation for Ecumenical Theological Education, John Hull was widely published on the subjects of religion and blindness. Born in 1935, John developed cataracts in his youth, losing his sight completely in 1983.
I first came across his writing in Oliver Sack’s book An Anthropologist on Mars. Sacks’ books and bibliographies have introduced me to so many fascinating texts, from Luria’s The Man With A Shattered World to Penfield & Perot’s epic paper The Brain’s Record Of Auditory And Visual Experience and of course Hull’s Touching the Rock. In the book Hull describes and reflects upon his own journey into blindness. The writing maintains the honesty and intimacy of the cassette diaries from which it was transcribed, but it is much more than an autobiography of someone else’s experience. As Sack’s writes in his forward to the book: ‘The observation is minute, and it is also profound. The incisiveness of Hull’s observation, the beauty of his language, make this book poetry […] Hull reveals a world in which every human experience […] is transformed’.
I own two versions, the original, Touching the Rock and the later On Sight and Insight, both now full of marginalia and words underlined in reverential pencil. There is so much I would quote: the description of how he and his son learned to wave goodbye at the school gates, shouting ‘bye’ until neither could hear the other; or listening to church bells: ‘To me the very air I was breathing was bell-shaped’.

Perhaps because of my own field-recordings and sound work, the words I return to most concern his experience of rainfall. John writes about rain and thunder several times in his books. There is also a beautiful recording of him describing a thunder storm in an episode of Blind Man’s Beauty, Peter White’s series for Radio 4. Like his writing, John’s voice has a rhythm and tonality, which seem to bring the words closer to ear. He returns to the rain in Sound: An Enrichment or State, an interview for Soundsacpe: The Journal of Acoustic Ecology:

I can remember times when, in my study at home, I would become conscious that there was a storm going on. I would forget about my disorientated and vacated interior and would become aware of the wind, thundering upon the corner of the house, whistling through the eaves. And then I would become aware of the rain, splattering on the windowpane. I would stand up. I would press my nose hard against the window. And gradually it was as if the glass disappeared, because now my consciousness extended out from my nose pressed upon a panel of glass until it became un-conscious […] The rain had turned the light on […] And as I listened…I realized I was no longer listening, because the rain was not falling into my ears, it was falling into my heart.’

This capacity for the sound of rain to dissolve the borders between the body and the world it senses, is perfectly expressed in Touching The Rock, when Hull writes:

‘As I listen to the rain, I am the image of the rain, and I am one with it’.

To See and Not See, the chapter in Sack’s book where first I read John’s words, was concerned with the case of Virgil, a man virtually blind since childhood, who had his sight restored. Having been without vision for over forty-five years, Virgil could see, but was unsure of ‘what seeing means’. ‘He saw, but what he saw had no coherence’; he could see individual letters but not the words they created. ‘He found himself between worlds, and at home in neither’. Virgil would have to learn to see. Sacks writes: ‘When we open our eyes each morning, it is upon a world we have spent a lifetime learning to see. We are not given a world; we make our world…’

Through his writing John Hull offers a moving and profound account of sight-loss, he not only builds a bridge between the worlds of the sighted and blind, he enhances our senses and remakes the world we see and hear.

Last year John very kindly accepted an invitation to be the Keynote speaker at Chalk: time, sense and landscape, an interdisciplinary symposium I am organising in Winchester this October. The symposium, now dedicated to the memory of John, will begin with a showing of the short documentary Notes On Blindness, directed by Peter Middleton and James Spinney and based on the cassette diaries from which Touching the Rock was formed. This beautiful documentary is now being made into a feature length film.

This lift doesn’t stop here: particle physics and a piece of string

I approached Supersymmetry via a car park lift illuminated in a narcotic violet glow. Cellotaped to the lift wall was a piece of A4 paper, upon which was printed ‘THIS LIFT DOES NOT SERVE THE 3^rd FLOOR’. Interjected in felt tip between ‘The’ and ‘3^rd’ was ‘2^nd’. I got in anyway and was served with the 1^st as promised, from here I took the stairs to the 3^rd and final floor, where I entered the enclosed darkness of Ryoji Ikeda’s latest installation. It is ironically appropriate to enter the digital, dark matter of Ikeda’s Supersymmetry via an out of order lift and a dank walk up the concrete steps of a car park stairwell.

Supersymmmetry presents: ‘ an interpretation of quantum mechanics and quantum information theory from an aesthetic viewpoint […] drawing on [Ikeda’s] exchanges with scientist and engineers […] at the European Organization for Nuclear Research (CERN), the worlds largest particle physics laboratory’.

The installation is divided into two separate parts: experiment and experience. Entering the first ‘experiment’ I am enveloped in a visceral bloom of base, intermittently pierced by sublime, frenetic pinpricks of sound. People gather like moths around three, elevated pools of squared and flickering light. Small round particles of matter roll across the surfaces of this illumination, generating patterns of shade, which shift, disperse and congregate. The motion is hypnotic, strangely reminiscent of those oily wave machines, so popular in the 1970’s. These wave machines were the domestic equivalent of the Executive Ball Clickers, whose cradle of steel spheres once provided an aspirational pre-glitch click to the ‘modern’ office soundscape.

From the experiment I proceed through a curtained blackout, toward the noise of experience. Synchronized bursts of light and data travel at speed down a corridor of screens accompanied by an interrupted cacophony of bleeps and blips. The sound suggests organised forms of communication and analysis, as if we were listening to something being questioned, measured and sent. Physically engulfed in the sensual broken waves of digital noise, I am surprised to be suddenly awash in childhood memories of Star Trek;  beamed back to the deck of Starship Enterprise, where control panels flash and everything looks like it is doing something, when of course, it isn’t. As I look around I notice that most people are filming, immersed in Supersymmetry through the raised screen of their mobile phone, a gesture reminiscent of Spock, who would survey new worlds with his handheld Tricorder. A sense of pretense begins to intervene in my experience and I am suspicious that the ‘scientific and mathematical model’ that Ikeda presents is a facade, a beautiful, sensual but ultimately empty aesthetic experience.

In a sudden peak of brightness I look up and notice a series of wooden structures attached to the roof: they looked like upside down tables. Above these I can see damp stains of peeling paint. I realise that the structures have been designed to protect the technology of the installation from the holes in the car park roof. These uncomplicated structures offer an eloquent mathematical model for the solution to a real problem: how do we protect the fabrication of Supersymmetry from the reality of rainfall?

From the pavement outside Carroll/Fletcher I stare through a window at A film about a city (2015), part of the new Wood and Harrison exhibition An almost identical copy. The clinical austerity of Wood and Harrison‘s architectural model is touched with elements of futility as I notice hoards of miniature human forms sheltering under the canopy of a square, whilst others sit on a solitary bank of stadium seating, facing nowhere, waiting for nothing to happen. There is something desolate about this city, this idea of a city and I am reminded of the Talking Heads song The Big Country, in which David Byrne describes an aerial view of the perfect country:

I see the school and the houses where the kids are
Places to park by the factories and buildings
Restaurants and bars for later in the evening

Byrne concludes: I wouldn’t live there if you paid me to.

Unlike the ‘scientific and mathematical models’ of Ikeda, these models, reminiscent of train sets and Airfix kits, are intimate human spaces, they share a physical ratio with reality.
In the video installation 100 falls (2013), Harrison climbs a ladder ascending out of frame. A pause. And then a human dummy dressed as Harrison, drops to the floor. An obvious video edit and the lifeless dummy reanimates as Harrison. He stands up and proceeds to climb the ladder again. So it continues, one hundred times and then, one hundred more. As I talk to one of the Gallery administrators I am aware that behind his back, whilst we chat, Harrison continues with his pathetic ascent and fall, caught in a tragic, inevitable loop of self-harm. The sense of inevitability continues in Semi Automatic Painting Machine (2013) in which we observe various objects as they are mechanically conveyed through a process of being spray-painted. Amongst the bunting, plants and flip charts, we find John Wood, who was born with a face that looks like it has always been expecting this to happen. He is transported and sprayed white, turned, conveyed and sprayed high visibility yellow. Just as Harrison accepts the inevitability of his continual fall, so Wood is resigned to his place in the chromatic production line of the painting machine.

The downstairs gallery seems abandoned, models of tennis courts and industrial estates are deserted; the funfair has moved on. In the out of town car park of the video installation DIYVBIED (Do-It-Yourself, Vehicle Bourne Improvised Explosive Device), model cars randomly explode, not in a CGI altered reality sort of way, but in an indoor firework, Captain Scarlet sort of way. The cars look out of date, unexciting variations of the Hillman Avenger or Morris Marina (once the most popular car in the UK). As one car explodes and then another, I am reminded of those television images of motionless cityscapes, evacuated in response to telephone warnings and suspicious devices, scenes which are then suddenly reanimated by a controlled and remote explosion. As another door flies off another Avenger, every car becomes suspect and the anachronistic image becomes a contemporary premonition of landscapes to come.

As with all of Wood and Harrison’s work there is an obsessive attention to detail. In the gallery upstairs their almost compulsive obsession to order, results in a series of small, pointless and joyous interventions. In what appears to be the office work of bored and idle hands, drawing pins are organised, pencils sharpened, rulers bent and string measured, In the senseless world of Wood and Harrison, everyday objects are faintly rearranged and organised into poetic models, which question our perception of the tangible and concrete, perhaps much more than the aesthetic particle physics and sensuous digital immersion of Ikeda’s Supersymmetry.